Death becomes a way out. Can’t live forever with an eating disorder, can’t live without it. It becomes the question we will ponder for many, many years before having a definitive answer. Do I want to live? Why? Our reasons not to live may seem mundane to someone without an eating disorder. You can not feel our emptiness or understand our loneliness. We can’t share this world of silence we have made for ourselves. It is the thing that may have saved us in the past and might kill us in the future.

It has been argued that food and eating have replaced sex as our foremost cultural taboo. To some extent I agree with this but would point out that the taboo is not against food, or sex, or flesh, but against a loss of control. Our most hallowed virtue in modern society is self-control, personal “power” (also the most hallowed virtue in my own family). If you thumb through the cannon of philosophy, you find Augustine and Co. speaking of women with the same fear and virulence that we now use to speak of food, as something “sinful,” something that “tempts,” something that causes a loss of control. “The slimy desires of the flesh,” Augustine writes. Note: not the flesh itself, but its desires, arising from the flesh, dismantling our control.

But, as is always the case with bulimia, it is at once tempting, seductive, and terrifying. It divides the brain in half: you take in, you reject; you need, you do not need. It is not a comfortable split, even early on. But early on, its pros seem to outweigh its cons. You have a specific focus, your thoughts do not race as much. They stay in an orderly row: go home, eat, throw up. The problem in your life is your body. It is defined and has a beginning and an end. The problem will be solved by shrinking the body. Contain yourself.